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Verses That Say Jesus Will Come Again

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Belief regarding the return of Jesus

Greek icon of the 2nd Coming, c. 1700

The Second Coming (sometimes chosen the 2nd Advent or the Parousia) is a Christian and Islamic conventionalities that Jesus will render again, afterward his rise to heaven nearly ii thousand years agone. The idea is based on messianic prophecies and is function of most Christian eschatologies.

Views about the nature of Jesus'southward Second Coming vary among Christian denominations and among private Christians, as well as amongst Muslims and Bahá'ís.

Terminology [edit]

Several different terms are used to refer to the Second Coming of Christ:

In the New Attestation, the Greek give-and-take ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.[1]

The Greek New Testament uses the Greek term parousia (παρουσία, meaning "arrival", "coming", or "presence") 20-four times, seventeen of them concerning Christ. Yet, parousia has the distinct reference to a catamenia of time rather than an instance in time. At Matthew 24:37 parousia is used to clearly depict the period of time that Noah lived. The Greek discussion eleusis which means "coming" is not interchangeable with parousia. So this parousia or "presence" would exist unique and distinct from anything that had occurred before.[2] The word is too used six times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. 7:6–72] and Paul the Apostle [2Co. ten:10] [Phil i:26] [2:12]) and one time referring to the "coming of the lawless ane".[2Thes 2:9]

Gustav Adolf Deissmann (1908)[iii] showed that the Greek word parousia occurred as early as the 3rd century BC to describe the visit of a king or dignitary to a urban center – a visit arranged in order to show the visitor's magnificence to the people.

In Islam, the term Rajʽa (Arabic: الرجعة, romanized: al-rajʿah , lit.'Return') refers to the Second Coming.[4] The term is nigh unremarkably used by Shia Muslims.[four]

Specific engagement predictions and claims [edit]

Views about the nature of the 2d Coming vary among Christian denominations and among individual Christians. Many specific dates have been predicted for the Second Coming, some at present in the distant past, others yet in the hereafter.

Christianity [edit]

Most English versions of the Nicene Creed include the following statements:[ citation needed ]

...he ascended into sky and is seated at the right hand of the Father. He will come again in his glory to judge the living and the dead, and his kingdom volition take no stop. ... Nosotros look for the resurrection of the expressionless, and the life of the globe to come up.

A 2010 survey showed that about xl% of Americans believe that Jesus is likely to render by 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[5] Conventionalities in the Second Coming was popularised in the Usa in the belatedly nineteenth century by the evangelist Dwight L. Moody and the premillennial interpretation became 1 of the core components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell y'all, this generation [greek: genea] will certainly not pass away until all these things have happened. Heaven and earth will pass away, only my words volition non laissez passer away."

The almost common English language translation of genea is "generation",[vi] which atomic number 82 some to conclude that the Second Coming was to exist witnessed by the people living in the same generation every bit Jesus. For instance, according to historian Charles Freeman, early on Christians expected Jesus to return within a generation of his decease and the not-occurrence of the 2nd coming really surprised the early Christian communities.[7]

In most German Bibles, genea is instead translated equally "family/lineage" (geschlecht).[8] Likewise for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [10] [11] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the Rex James Version of the Bible (1611) had a much wider meaning than it has today, and that the correct translation of genea in the context of the 2d coming is "kind of people." (specifically the "adept" kind of people; the disciple's kind of people, who, like the words of Jesus, will endure through all the tribulations). In Psalm 14, the Male monarch James version uses "generation" in this wide and outdated sense, when it declares that "God is in the generation of the righteous."[12] Co-ordinate to Larsen, the Oxford Universal Dictionary states that the latest attested use of genea in the sense of "class, kind or set of persons" took place in 1727. Larsen concludes that the significant of "generation" in the English language has narrowed considerably since then.[xiii]

Bible scholar Philip La Grange du Toit argues that genea is generally used to describe a timeless and spiritual family/lineage of skillful or bad people in The New Testament, and that this is the case also for the 2d coming discourse in Matthew 24. In contrast to Larsen however, he argues that the word genea here denotes the "bad" kind of people," considering Jesus had used the word in that debasing sense in the preceding context (chapter 23.) He likewise lists the primary competing translation alternatives, and some of the scholars that supports the different views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] equally outlined in verses 4–31, including Jesus' second coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Because Jesus' contemporaries did not witness his second coming, some fence that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' as outlined in verses 4–22 or iv–28, pointing to the devastation of the temple in 70 CE and everything leading upwards to it. Jesus' second coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; French republic 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they equally a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church against which the gates of Hades would non prevail (cf. Chrysostom, Hom. Matt. 77:one; Eusebius, Frag. in Lc. ad loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'take place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to have a outset'. In other words, 'all these things' would start to happen in the generation of Jesus' present disciples, simply would not necessarily cease in their time (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accordance with the pejorative connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; meet, e.g., Mt eleven:16; 12:39, 41–42, 45; xvi:4; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a like way, they connect 'this generation' to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed before).[fourteen]

Jesus is also recorded equally proverb,

"...there are some continuing here, which shall not gustation death, till they meet the Son of Man coming in his kingdom."

He makes similar predictions in five other places in the Gospels; Mark 9:1, Marking 13:thirty, Matt 24:34, Luke nine:27, Luke 21:32. In religious sceptic Victor J. Stenger's view, when the coming did not happen inside the life-times of his disciples, Christianity changed its emphasis to the resurrection and hope of eternal life.[fifteen] A competing view is that information technology is Jesus' coming in power on the mountain that provides the correct interpretative frame for the "not taste expiry" statement. The author of Second Peter describes the outcome:

"For nosotros did not follow cleverly devised myths when nosotros fabricated known to you the ability and coming of our Lord Jesus Christ, but nosotros had been eyewitnesses of his majesty. For he received accolade and celebrity from God the Father when that voice was conveyed to him by the Majestic Celebrity, saying, 'This is my Son, my Beloved, with whom I am well pleased.' We ourselves heard this voice come from heaven, while we were with him on the holy mountain."

Preterism [edit]

The position associating the 2d Coming with 1st century events such every bit the destruction of Jerusalem and of the Jewish Temple in Advert lxx is known equally Preterism.[16]

Some Preterists see this "coming of the Son of Homo in glory" primarily fulfilled in Jesus' decease on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will exist dark" (cf. Mark 13:24–15:33), the "powers ... volition be shaken," (cf. Marking thirteen:25–14:63, 15:v) and "then they will run across" (cf. Mark thirteen:26–fifteen:31, xv:39). Yet some critics note that many are missing, such as "Just the twenty-four hour period of the Lord will come every bit a thief in the dark, in which the heavens volition laissez passer abroad with a smashing dissonance, and the elements volition melt with fervent oestrus; both the earth and the works that are in information technology will be burned up." (2 Peter 3:x).[17] And "So the sign of the Son of Man will appear in heaven, and so all the tribes of the earth will mourn, and they will come across the Son of Man coming on the clouds of heaven with power and great glory." (Matthew 24:30)[eighteen]

Catholicism [edit]

According to the Catholic Church building, the second coming will bring about the fullness of the reign of God and the consummation of the universe, mankind, and salvation.[19] The Cosmic Church building believes there are iii things that hasten the return of Jesus: the transforming ability of the Holy Spirit in the liturgy;[20] living with the mind of Jesus;[21] and praying for the Lord to come, above all in the Eucharist.[22]

Many Christian denominations consider this second coming of Christ to be the concluding and eternal judgment past God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew.

A decisive factor in this Last Judgement during the second coming of Christ will exist the question, if the corporal and spiritual works of mercy were skillful or not during lifetime. They rate as important acts of mercy, charity and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Terminal Sentence and the works of mercy is very frequent in the pictorial tradition of Christian fine art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

Information technology is the traditional view of Orthodox Christians, preserved from the early on Church, that the Second Coming will be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24:27] They hold the general view that Jesus will not spend any time on the earth in ministry or preaching, but come to gauge mankind.[25] They teach that the ministry of the Antichrist volition take identify right before the Second Coming.[25]

The Ethiopian Orthodox Church, a part of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus will be radically different than his beginning coming, which "was to relieve the lost earth".[26]

Orthodox layman Alexander Kalomiros explains the original Church building'due south position regarding the Second Coming in River of Fire [27] and Confronting False Matrimony,[28] stating that those who fence that Christ volition reign on globe for a thou years "do not wait for Christ, simply for the Antichrist." The thought of Jesus returning to this earth as a king is a heretical concept to the Church, equated to "the expectations of the Jews who wanted the Messiah to be an earthly King." The Church instead teaches that which it has taught since the beginning.

Lutheranism and Anglicanism [edit]

A reference to the second coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come up over again in celebrity to judge the living and the expressionless; and His kingdom shall have no end." An analogous statement is also in the biblical Pauline Creed (ane Corinthians xv:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Faith in their liturgies: "Christ has died, Christ is risen, Christ will come again."[30] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the 2d Coming is continued with the Last Judgement.[33] The Emmanuel Association, a Methodist denomination in the conservative holiness movement teaches:[34]

We believe that the second coming of Our Lord is to exist personal and premillennial, also that it is imminent (Acts i:ix-11; 1 Thessalonians 4:14-17; Matthew 25:thirteen; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at any moment―and the Revelation―His coming down to globe with His saints (2 Thessalonians i:7-10; Matthew 24-27; 26:29; Revelation 20:4), which latter will not occur until subsequently the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (two Thessalonians 2:viii-10; Revelation 19:20). ―Principles of Faith, Emmanuel Association of Churches[34]

Latter Day Saint movement [edit]

The standard works of The Church building of Jesus Christ of Latter-day Saints (LDS Church) say that Christ will return, as stated in the Bible. They as well teach that

When the Savior comes once more, He will come in power and glory to merits the earth as His kingdom. His Second Coming volition marker the beginning of the Millennium. The 2d Coming will be a fearful, mournful fourth dimension for the wicked, simply it will be a twenty-four hour period of peace for the righteous.[35]

The LDS Church building and its leaders practise not make predictions of the actual engagement of the Second Coming.

Latter-twenty-four hour period Saints have particularly singled-out and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church teachings, the restored gospel will exist taught in all parts of the world prior to the Second Coming.[37] Church members believe that there will be increasingly severe wars, earthquakes, hurricanes, and other human being-made and natural disasters prior to the 2d Coming.[38]

Seventh-mean solar day Adventists [edit]

Cardinal Belief #25 of the Seventh-day Adventist Church building states:

The 2d coming of Christ is the blessed hope of the church, the one thousand climax of the gospel. The Saviour's coming volition be literal, personal, visible, and worldwide. When He returns, the righteous dead will exist resurrected, and together with the righteous living will exist glorified and taken to heaven, merely the unrighteous will die. The about complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The time of that upshot has not been revealed, and we are therefore exhorted to be ready at all times (Titus ii:xiii; Hebrews 9:28; John 14:ane–three; Acts 1:9–11; Matthew 24:14; Revelation 1:7; Matthew 24:43, 44; one Thessalonians 4:13–18; 1 Corinthians 15:51–54; 2 Thessalonians 1:seven–10; 2:eight; Revelation fourteen:fourteen–20; Revelation xix:11–21; Matthew 24; Mark 13; Luke 21; 2 Timothy 3:1–5; i Thessalonians five:ane–6).[39]

Jehovah'southward Witnesses [edit]

Jehovah'due south Witnesses rarely utilise the term "2nd coming", preferring the term "presence" as a translation of parousia.[40] They believe that Jesus' comparison of "the presence of the Son of human being" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–30 suggests a duration rather than a moment of inflow.[41] They also believe that biblical chronology points to 1914[42] as the start of Christ's "presence", which continues until the final battle of Armageddon. Other biblical expressions they correlate with this period include "the time of the finish" (Daniel 12:4), "the conclusion of the system of things" (Matthew thirteen:40,49; 24:3) and "the terminal days" (two Timothy three:1; 2 Peter 3:3).[43] [44] Witnesses believe Christ'due south millennial reign begins afterward Armageddon.[45]

Emanuel Swedenborg and the New Church building [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians have called the Age of Enlightenment) was an age of darkness and incertitude for the Christian church. Historian Marguerite Beck Block writes,

At present therefore it was fourth dimension for a new church building to be founded upon the globe, and for this purpose it was necessary for the Lord Himself to make his Second Coming to the sons of men.

"The night is followed past a morning which is the coming of the Lord. . . . The prevailing opinion in the churches at the present twenty-four hours is, that when the Lord shall come up for the terminal judgment. He will announced in the clouds of heaven with angels and the sound of trumpets, etc.," but this opinion is erroneous. The 2d Coming of the Lord is not a coming in person, but in spirit and in the Give-and-take, which is from Him, and is Himself. . . . Heretofore it has not been known that 'the clouds of heaven' mean the Word in the sense of the letter, and that the 'glory and power' in which He is so to come, mean the spiritual sense of the Word, because no one as still has had the least conjecture that at that place is a spiritual sense in the Word, such as this sense is in itself. But every bit the Lord has now opened to me the spiritual sense of the Discussion, and has granted me to be associated with angels and spirits in their world as one of them, it is now disclosed.

. . . This Second Coming of the Lord is effected by means of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church from the Lord by means of the Word. . . . That the Lord manifested Himself earlier me. His servant, and sent me to this part, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel's teaching, there is a distinction between the catholic Christ, or Christ without, and the Christ within.[47] According to this tradition, the Christ within is regarded equally the true Saviour who needs to be born inside each individual[48] in club to evolve toward the future 6th Epoch in the Earth's etheric plane, that is, toward the "new heavens and a new earth":[49] the New Galilee. [50] The 2nd Coming or Advent of the Christ is not in a concrete body,[51] but in the new soul body of each private in the etheric plane of the planet[52] where man "shall be caught upwardly in the clouds to meet the Lord in the air."[53] The "day and hour" of this event is non known.[54] The esoteric Christian tradition teaches that first in that location volition be a preparatory period as the Sun enters Aquarius, an astrological concept, past precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to exist a prophet and messenger of God, as well every bit the Messiah who was sent to guide the Children of Israel (banī isrā'īl) with revelation called the Injīl (Gospel).[56] The conventionalities in Jesus (and all other messengers of God) is required in Islam, and a requirement of being a Muslim. Muslims practice not recognize Jesus every bit the Son of God, as they believe God has no equals, only instead equally a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was non crucified, as a lookalike was fabricated to resemble him, who was crucified instead. Jesus was then raised to the heavens where he is believed to exist alive. In the Quran, the Christian belief of the Resurrection of Jesus is non mentioned.[57]

The Quran refers to a conversation betwixt Jesus and God on judgement day in Sura Al-Ma'idah five:116, 5:117. Jesus is questioned five:116 "Did you e'er enquire the people to worship you and your mother as gods besides Allah?". To which Jesus replies five:117 "I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them equally long as I remained among them."

And ˹on Judgment Day˺ Allah will say, "O Jesus, son of Mary! Did you lot ever enquire the people to worship you and your mother as gods besides Allah?" He volition respond, "Glory be to You lot! How could I ever say what I had no right to say? If I had said such a thing, you would have certainly known information technology. You lot know what is ˹hidden˺ within me, but I do non know what is within You. Indeed, You ˹solitary˺ are the Knower of all unseen. 5:116

I never told them anything except what You ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long every bit I remained among them. Simply when You took me, You were the Witness over them—and Y'all are a Witness over all things. v:117

In the Quran, the 2nd coming of Jesus is heralded in Sura Az-Zukhruf as a sign of the Twenty-four hour period of Judgment.

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hr), only follow ye Me: this is a Straight Way. 43:61[58]

Ibn Kathir presents this poesy as proof of Jesus' 2nd coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are also hadiths that foretell Jesus' hereafter return such every bit:[60] Sahih al-Bukhari, Volume three, Book 43: Kitab-ul-`Ilm (Book of Knowledge), Hadith Number 656:

Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cantankerous, impale the pigs, and abolish the Jizya tax. Money will be in abundance and then that nobody will take it (every bit charitable gifts).[61]

According to Islamic tradition, Jesus' descent will be in the midst of wars fought by the Mahdi (lit. "the rightly guided one"), known in Islamic eschatology every bit the redeemer of Islam, against the al-Masih ad-Dajjal (literally "the faux messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the point of a white arcade, east of Damascus, dressed in saffron robes — his head anointed. He volition and then join the Mahdi in his state of war confronting the Dajjal. Jesus, considered in Islam equally a Muslim (ane who submits to God) and i of God'due south messengers, will abide by the Islamic teachings. Somewhen, Jesus will slay the Antichrist Dajjal, and then anybody from the People of the Book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, at that place will be one community, that of Islam. Sahih Muslim, 41:7023

Subsequently the expiry of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts likewise insinuate to the appearance of Ya'juj and Ma'juj (Gog and Magog), aboriginal tribes that will disperse and cause disturbance on world. God, in response to Jesus' prayers, volition impale them by sending a type of worm in the napes of their necks.[62] Jesus' rule is said to be around forty years, after which he volition die, (according to Islam Jesus did not die on the cross but was taken up to heaven and continues to live until his return in the second coming). Muslims volition then perform the Salat al-Janazah (funeral prayer) for him and bury him in the city of Medina in a grave left vacant beside Muhammad.[threescore]

Ahmadiyya [edit]

The Ahmadiyya movement (declared united nations-Islamic by principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is mostly rejected by mainstream Muslims, who do not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would return during the latter days. Islamic tradition commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new religion.

The Ahmadiyya motility interpret the 2d Coming of Jesus prophesied equally being that of a person "similar to Jesus" (mathīl-i ʿIsā) and not his physical return, in the aforementioned way as John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would return, and hold that Jesus survived the crucifixion and later on died a natural expiry. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his grapheme and teachings, to exist representative of Jesus, and that he attained the same spiritual rank of Prophethood every bit Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his move.[63] [64]

Baháʼí Faith [edit]

According to the Baháʼí Faith, the Second Coming is a gradual procedure that coincides with the advancement of human civilization from the beginning of humanity. Information technology teaches that the founders of the major world religions each represent a return of the Word and Spirit of God as a new, unique personification sent by God, who introduces new teachings, laws and revelations, such that all major religions are role of a progressive revelation. Each Coming is said to build upon the major earth religions emerging from earlier ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a futurity render or coming. In this context, the Second Coming is depicted as a continuation of God'southward volition in 1 continuous faith, with dissimilar names as presented by the founders of each religion as the vox of God at different times in history.

Bahá'u'lláh appear that he was a manifestation of the returned Christ, understood equally a reappearance of the Word and Spirit of God:

O thou who art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Glory dwelling therein. It is the Ancient Celebrity, with a new Manifestation.[65]

He wrote to Pope Pius Nine,

He Who is the Lord of Lords is come overshadowed with clouds... He, verily, hath once more come up down from Sky even as He came downward from it the first time. Beware that one thousand dispute not with Him even every bit the Pharisees disputed with Him without a clear token or proof.[66]

He referred to himself as the Ancient of Days and the Pen of Glory,[67] and also claimed:

This is the Male parent foretold past Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and celebrity.[68]

Baha'u'llah besides wrote,

Say: We, in truth, accept given Ourself as a ransom for your own lives. Alas, when We came in one case again, We beheld you fleeing from Us, whereat the eye of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the second coming of Jesus (along with prophecies from other religions) were fulfilled by his forerunner the Báb in 1844 and then past the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies past Baha'u'llah is similar to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Render, instead of accepting fulfillment in symbolic and spiritual ways. Baháʼís understand that the return of the Christ with a new name was intended past Jesus to be a Return in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is 1 of the faux Jewish Messiah claimants because he failed to fulfill any Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Gather all Jews dorsum to the Land of Israel (Isaiah 43:v–vi).
  3. Usher in an era of world peace, and stop all hatred, oppression, suffering and illness. As it says: "Nation shall not lift up sword against nation, neither shall man larn war anymore." (Isaiah two:four)
  4. Spread universal cognition of the God of State of israel, which volition unite humanity every bit one. As it says: "God will be King over all the earth ― on that day, God will be One and His Name will be One" (Zechariah 14:ix).[72]

Regarding the Christian idea that these prophecies volition be fulfilled during a "second coming," Ohr Samayach states "we notice this to be a contrived answer, since there is no mention of a second coming in the Jewish Bible. 2d, why couldn't God accomplish His goals the first time round?"[73] Rabbi David Wolpe believes that the Second Coming was "grown out of 18-carat disappointment. [...] When Jesus died, true believers had to theologically compensate for the disaster."[74]

Rastafari [edit]

In the early developments of the Rastafari faith, Haile Selassie (the Ethiopian Emperor) was regarded as a member of the Business firm of David, is worshipped as God incarnate,[75] and is thought to be the "black Jesus" and "blackness messiah" – the second coming of Christ.[76] It was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie'south coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the blackness people from the subjugation of European colonists.[77]

Paramahansa Yogananda'due south commentary [edit]

In mod times some traditional Indian religious leaders have moved to cover Jesus every bit an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, author of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the two-volume set The Second Coming of Christ: The Resurrection of the Christ Within You.[78] The volume offers a mystical interpretation of the Second Coming in which information technology is understood to exist an inner experience, something that takes identify within the individual heart. In the introduction of this book, Yogananda wrote that the true Second Coming is the resurrection within you of the Infinite Christ Consciousness. Also stated in the Book of Luke – "Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luke 17:21)

Daya Mata wrote in the preface of The Second Coming of Christ that the "two-book scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine commission to brand manifest to the earth the essence of original Christianity every bit taught by Jesus Christ." In sharing her memories of when she wrote downward his words, she shares – "the cracking Guru, his face radiantly enraptured, as he records for the world the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, M.D., wrote that "Paramahansa Yogananda's The 2d Coming of Christ is one of the most important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today's globe."[79]

In modern culture [edit]

Jesus Christ returning to earth has been a theme in several movies and books, for example:

  • The Seventh Sign – 1988 film starring Demi Moore most a pregnant lady who discovers the 2nd Coming of Christ has rented a room from her, in order to brainstorm the countdown that will trigger the Apocalypse.
  • Left Backside – Motion-picture show- and book-franchise (1995– ) built by Tim LaHaye and Jerry B. Jenkins based on the time-menses before, during and after the Second Coming of Christ.
  • Stop of Days – 1999 activeness-adventure film starring Arnold Schwarzenegger virtually a policeman who must stop Satan before he ends the world.
  • Thief In the Nighttime by William Bernard Sears – The pop TV and radio personality plays the role of a detective in writing a book most identifying the clues and symbols from the Biblical prophecies of the return of the Christ that accept been overlooked or misunderstood, and settles on a shocking conclusion (2002) [1961]. Oxford, UK: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction End-Times Thriller by Patience Prence – 2010 novel about a daughter named Becky who struggles through the fourth dimension of the Great Tribulation.[80]
  • At the Stop of All Things by Stony Graves – 2011 novel nigh the days following the Rapture, and right before the Concluding State of war between God and Satan.[81]
  • The Second Coming: A Honey Story by Scott Pinsker – 2014 novel about two men who claim to exist the Second Coming of Christ. Each claims that the other is a liar – merely only one is telling the truth.[82]
  • Black Jesus – Developed Swim television series (2014-2015 and 2019) created by Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-day Compton, California, and his efforts to spread love and kindness on a daily footing. He is supported in his mission by a small-merely-loyal group of downtrodden followers, while facing conflicts involving corrupt preachers, ethnic tensions, and the hate spreading activities of the manager of his apartment complex.

Encounter also [edit]

  • Faux prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • Listing of people claimed to exist Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The 2d Coming" (verse form), by William Butler Yeats

References [edit]

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  13. ^ Larsen, Iver (2010-01-28). "Generation is a incorrect translation choice for Greek genea". Academia.edu . Retrieved 2021-03-16 .
  14. ^ Du Toit, Philip La Grange (2018-08-fifteen). "'This generation' in Matthew 24:34 as a timeless, spiritual generation akin to Genesis three:15". Verbum et Ecclesia. AOSIS. 39 (one). doi:10.4102/ve.v39i1.1850. ISSN 2074-7705.
  15. ^ Chapter 2, ' The Folly of Faith ' p54 in " The New Disbelief " past Victor J. Stenger, published 2009 by Prometheus Books, ISBN 978-1-59102-751-5
  16. ^ 1) Future Survival, Chuck Smith, The Word for Today, Costa Mesa, CA 1978, page 17 2) The Life of Jesus Critically Examined, Dr. David Strauss, Sigler Press, Ramsey, NJ 1994, page 587 three) Jesus and The Last Days, George Murray, Hendrickson Publisher, Peabody, Mass. 1993, pages 443–444 iv) The Quest of the Historical Jesus, Dr. Albert Schweitzer, Macmillan, NY, 1968, page 240 v) Last Days Madness, Gary DeMar, American Vision Inc., Atlanta, GA 1994, page 114 six) The Parousia, Stuart Russell, T. Fisher Unwin Pub., London, 1887, folio 84 7) The Reject & Fall of the Roman Empire, Edward Gibbon, Penguin Books, NY 1985, page 276 eight) Apocalypse of The Gospels, Milton Terry, (1819), chapter 18 reprinted and its pages renumbered in 1992 by John Bray, PO Box 90129, Lakeland, FL 33804, pages 34 & 38
  17. ^ Austin Best. "White Equus caballus Media". whitehorsemedia.com.
  18. ^ Austin All-time. "White Horse Media". whitehorsemedia.com.
  19. ^ "Canon of the Catholic Church 1042–1050".
  20. ^ "Catechism of the Catholic Church 1107".
  21. ^ "Catechism of the Cosmic Church 2046".
  22. ^ "Catechism of the Catholic Church 671".
  23. ^ Catholic Encyclopedia: General Judgment: "Few truths are more often or more conspicuously proclaimed in Scripture than that of the general judgment. To it the prophets of the Old Attestation refer when they speak of the 'Day of the Lord' (Joel ii:31; Ezekiel thirteen:5; 93-231700-half-dozen register Holy BIBLE service name number Jermaine Thomas McCoy 93-231700-6 Isaiah two:12), in which the nations volition be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ every bit Judge of the earth, is an oft-repeated doctrine. The Saviour Himself not only foretells the event only graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john 1:xviii Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour requite a most prominent place to this doctrine in their preaching (Acts x:42; 17:31) and writings (Romans two:5–sixteen; 14:x; i Corinthians four:5; two Corinthians 5:10; 2 Timothy 4:1; 2 Thessalonians ane:v; James 5:7). Besides the proper name Parusia (parousia), or Advent (1 Corinthians 15:23; ii Thessalonians 2:19), the Second Coming is likewise called Epiphany, epiphaneia, or Appearance (2 Thessalonians ii:8; 1 Timothy 6:xiv; two Timothy four:1; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:seven; one Peter 4:xiii). The fourth dimension of the Second Coming is spoken of equally 'that 24-hour interval' (ii Timothy 4:8), 'the day of the Lord' (1 Thessalonians five:2), 'the twenty-four hours of Christ' (Philemon i:vi), 'the day of the Son of Man' (Luke 17:30), 'the last day' (John 6:39–xl). The belief in the full general judgment has prevailed at all times and in all places within the Church building. Information technology is contained as an article of faith in all the ancient creeds: 'He ascended into heaven. From thence He shall come to judge the living and the dead' (Apostles' Creed). The two shall come again with glory to approximate both the living and the dead' (Nicene Creed). 'From thence they shall come to judge the living and the expressionless, at whose coming all men must rise with their bodies and are to render an account of their deeds' (Athanasian Creed). Relying on the authority of Papias, several Fathers of the outset 4 centuries advanced the theory of a g years' terrestrial reign of Christ with the saints to precede the end of the World (encounter commodity on MILLENNIUM). Though this idea is interwoven with the eschatological teachings of those writers, it in no style detracted from their belief in a universal world-judgment. Patristic testimony to this dogma is clear and unanimous."
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  29. ^ "What Lutherans Teach virtually Christ's Second Coming". Concordia Publishing House. 4 January 2016. Retrieved 18 May 2021.
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  32. ^ Tabletalk Mag, March 2005: The Exaltation of Christ (Lake Mary, FL: Ligonier Ministries, 2005), eleven.
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  38. ^ Doctrine and Covenants 45:26
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  53. ^ Matthew 24:30, 1Thess iv:17, Acts 1:10–eleven, 1John 3:2
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  55. ^ The Aquarian Age (cf. 1Cor 2:6–16)
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  78. ^ a b Yogananda, Paramahansa. The Second Coming of Christ: The Resurrection of the Christ Inside You. Self-Realization Fellowship, 2004. ISBN 978-0876125557
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Bibliography [edit]

  • C. S. Lewis. (1960). The Globe'south Last Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-five
  • Max Heindel. How Shall Nosotros Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-ii
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-three-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Careful Expect at the New Attestation Doctrine of the Lord'south Second Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Age; the Coming of the Lord; and the New Sky and New Church building, Chapter 14 in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; 13, 14; and in Revelation 21; i,ii (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-1
  • Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Inside You. Self-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture 15: On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End.", delivered by Cyril of Jerusalem in the mid-4th century.
  • "The Second Coming", a summary article.
  • A Disquisitional Summary of "The 2nd Coming" by Due west.B Yeats-RiseNotes

giorzacande1979.blogspot.com

Source: https://en.wikipedia.org/wiki/Second_Coming

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